Seeds of Enlightenment: The Buddha Within

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Ayya Khema - English - Seed of Enlightenment

Introducing Buddha. Jane Hope. A Beginners Guide to Mantra Healing. This vision is expounded in texts such as the Shurangama Sutra and the Uttaratantra. In Shingon Buddhism, the state of Bodhi is also seen as naturally inherent in the mind. It is the mind's natural and pure state, where no distinction is being made between a perceiving subject and perceived objects. This is also the understanding of Bodhi found in Yogacara Buddhism.

This also corresponds to the Yogacara definition During the development of Mahayana Buddhism the various strands of thought on Bodhi were continuously being elaborated. Attempts were made to harmonize the various terms. The Vajrayana Buddhist commentator Buddhaguhya treats various terms as synonyms:. For example, he defines emptiness sunyata as suchness tathata and says that suchness is the intrinsic nature svabhava of the mind which is Enlightenment bodhi-citta. Moreover, he frequently uses the terms suchness tathata and Suchness-Awareness tathata-jnana interchangeably.

But since Awareness jnana is non-dual, Suchness-Awareness is not so much the Awareness of Suchness, but the Awareness which is Suchness. In other words, the term Suchness-Awareness is functionally equivalent to Enlightenment.


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  • Finally, it must not be forgotten that this Suchness-Awareness or Perfect Enlightenment is Mahavairocana [the Primal Buddha, uncreated and forever existent]. In other words, the mind in its intrinsic nature is Mahavairocana, whom one "becomes" or vice versa when one is perfectly enlightened. In the western world the concept of enlightenment has taken on a romantic meaning.

    In fact there are more resemblances with Romanticism than with the Enlightenment: the emphasis on feeling, on intuitive insight, on a true essence beyond the world of appearances. The equivalent term "awakening" has also been used in a Christian context, namely the Great Awakenings , several periods of religious revival in American religious history. Historians and theologians identify three or four waves of increased religious enthusiasm occurring between the early 18th century and the late 19th century. Each of these "Great Awakenings" was characterized by widespread revivals led by evangelical Protestant ministers, a sharp increase of interest in religion, a profound sense of conviction and redemption on the part of those affected, an increase in evangelical church membership, and the formation of new religious movements and denominations.

    A common reference in western culture is the notion of "enlightenment experience ". This notion can be traced back to William James , who used the term "religious experience" in his book, The Varieties of Religious Experience. Schleiermacher used the notion of "religious experience" to defend religion against the growing scientific and secular critique. It was popularised by the Transcendentalists , and exported to Asia via missionaries. It is fundamentally a variety of diverse sources such as Hindu texts like the Vedas , the Upanishads and the Bhagavad Gita , [71] various religions, and German idealism.

    Seeds of Enlightenment: The Buddha Within by Andrea Scarsi Msc.D., Paperback | Barnes & NobleĀ®

    It was adopted by many scholars of religion, of which William James was the most influential. The notion of "experience" has been criticised. The notion of "experience" introduces a false notion of duality between "experiencer" and "experienced", whereas the essence of kensho is the realisation of the " non-duality " of observer and observed. Sakyamuni's awakening is celebrated on Bodhi Day. In Sri Lanka and Japan different days are used for this celebration.

    This is celebrated at Wesak Poya , the full moon in May, as Sambuddhatva jayanthi also known as Sambuddha jayanthi.

    Seeds of Enlightenment: The Buddha Within

    It rests upon the notion of the primacy of religious experiences, preferably spectacular ones, as the origin and legitimation of religious action. But this presupposition has a natural home, not in Buddhism, but in Christian and especially Protetstant Christian movements which prescribe a radical conversion. See Sekida for an example of this influence of William James and Christian conversion stories, mentioning Luther [75] and St. Both historical and ethnographic evidence suggests that the privileging of experience may well be traced to certain twentieth-century reform movements, notably those that urge a return to zazen or vipassana meditation, and these reforms were profoundly influenced by religious developments in the west [ From Wikipedia, the free encyclopedia.

    For the Linux distribution, see Bodhi Linux. For the tree, see Bodhi Tree. For the Star Wars character, see Bodhi Rook. For other uses, see Enlightenment disambiguation.

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    Dharma Concepts. Buddhist texts. Buddhism by country. Main article: Early Buddhism. See also: Non-reactive and lucid awareness. Main article: Mahayana. See also: Buddhist modernism , Transcendentalism , and Perennial philosophy.

    Vajradaka on the Seeds of Enlightenment

    The Christian model of dramatic conversions, based on the role-model of Paul's conversion, may also have served as a model for western interpretations and expectations regarding "enlightenment", similar to Protestant influences on Theravada Buddhism, as described by Carrithers: It rests upon the notion of the primacy of religious experiences, preferably spectacular ones, as the origin and legitimation of religious action. It is the antidote to ordinary appearance. See Guide to Dakini Land.